LETTERS OF WALTER FARQUHAR HOOK, D.D.,” “CHRISTIANITY AND ISLAM,” ETC. With Portrait. _SECOND EDITION._ LONDON JOHN MURRAY, ALBEMARLE STREET 1880. _The right of translation is reserved._ PREFACE TO THE SECOND EDITION. The present edition of this Essay is substantially a reproduction of the first. It is possible, indeed, and I hope probable, that the fruits of nine years’ more experience and study would have manifested themselves in some marked improvements upon the former work had I rewritten or recast the whole of it. But after mature consideration it did not seem to me that the defects of my original attempt were sufficient to warrant such an expenditure of time and toil. I have therefore contented myself with carefully revising the text and references, and making here and there a few slight alterations in the way either of addition or omission. WOOLBEDING RECTORY, _Feby. 20, 1880_. PREFACE TO THE FIRST EDITION. The considerations which induced me to undertake this monograph are mentioned in the introductory chapter. How far the design there indicated has been satisfactorily fulfilled, it is for others to decide. I am of course conscious of defects, for every workman’s ideal aim should be higher than what he can actually accomplish. The work has incurred a certain risk from having been once or twice suspended for a considerable period; but I have always returned to it with increased interest and pleasure, nor can I charge myself with having wittingly bestowed less pains on one part than another. I have endeavoured to make it a trustworthy narrative by drawing from the most original sources to which I could gain access; and where, as in those portions which touch on secular history, the lead of general historians, such as Gibbon or De Broglie has been followed, I have, as far as possible, consulted the authorities to which they refer. To modern authors from whom I have derived valuable assistance for special parts of the work, such as M. Amédée Thierry and Dr. Foerster, my obligations are acknowledged in their proper place. Neander’s Life of St. Chrysostom has, of course, throughout been frequently consulted. It is marked by the customary merits and defects of that historian. It is full of research, information, thought, and refined religious sentiment; but he fails to bring out strongly the personality of his subject. We have abundance of Chrysostom’s sayings and opinions, but somehow too little of Chrysostom himself. The fact is that Neander seems always to be thinking more of those views and theories about the growth of Christian doctrine and the Church, which he wishes to impress upon men’s minds, than of the person about whom he is writing. Thus, the subject of his biography becomes too much a mere vehicle for conveying Neander’s own opinions, and the personality of the character fades away in proportion. Some passages in the life of his subject are related at inordinate length; others, because less illustrative of Neander’s views, are imperfectly sketched, if not omitted. In extracts from the works of Chrysostom, the somewhat difficult question of the comparative advantages of translation and paraphrase has been decided, on the whole, in favour of the latter. The condensation of matter gained by a paraphrase is an important, indeed necessary, object, if many specimens are to be given from such a very voluminous author as Chrysostom. A careful endeavour, at the same time, has been made to render faithfully the general sense of the original; and wherever the peculiar beauty of the language or the importance of the subject seemed to demand it, a translation has been given. From an...